{"id":6640,"date":"2007-07-08T23:07:00","date_gmt":"2007-07-08T17:37:00","guid":{"rendered":"https:\/\/e.amritapuri.org\/blogs\/2007\/6640\/"},"modified":"2014-12-30T11:04:48","modified_gmt":"2014-12-30T05:34:48","slug":"do-karma-for-me","status":"publish","type":"post","link":"https:\/\/e.amritapuri.org\/blogs\/2007\/6640\/","title":{"rendered":"Do Karma for ME"},"content":{"rendered":"<p>Today Swami discussed the 12th chapter, on Bhakti Yoga. Here is one shloka;<\/p>\n<p>    Abhyase&#8217; pyasamartho&#8217; si, mat karma paramo bhava,<br \/>    Madartham api karmani kurvan siddhim avapsyasi.&#8217; 12.10<\/p>\n<p>Here, the Lord is instructing Arjuna in the different sadhanas of bhakti. First He says, &#8216;fix your mind in Me, and you will dwell in Me.&#8217; This is the first step. Then He says, &#8216;if you cannot do that, perform practice (abhyasa). In other words, the first step is meditation, but meditation truly takes place only in a one-pointed and mature mind. If that suitability isn&#8217;t there, then one must practice to reach that state. If one is even unable to do that, the Lord says here, &#8216;perform karma for Me.&#8217;<\/p>\n<p>In order words, instead of sitting in a dark room, closing your eyes and falling asleep, do some work! Here, this means that if a person isn&#8217;t even suitable for this abhyasa, then he should perform karmas as an offering to God. Through that, he can gain purity of mind, or &#8216;citta shuddhi.&#8217; Otherwise, it will be just a waste of time, if the person isn&#8217;t suitable. Then as the Lord says, &#8216;siddhim avapsyasi,&#8217; one reaches Perfection, Moksha.<\/p>\n<p>There is a lot of confusion for many in a particular shloka related to this, which says, &#8216;greater than practice is knowledge. Greater than knowledge is meditation. Greater than meditation is renunciation of the fruits of action. Renunciation leads directly to peace.&#8217;<\/p>\n<p>Here, many commentators are confused, so they make up different explanations, that &#8216;knowledge&#8217; means &#8216;savikalpa samadhi,&#8217; or &#8216;aparoksha jnana,&#8217; etc. Actually, the meaning is according to the circumstance, as the Lord is instructing Arjuna according to each person&#8217;s suitability. First, &#8216;knowledge is greater than practice.&#8217; This is the first step the Lord teaches; &#8216;the level of knowledge, or experience of the Lord.&#8217; That is &#8216;knowledge.&#8217; However, if one isn&#8217;t able to do that, &#8216;greater than knowledge is meditation&#8217; &#8211; this means to be one-pointed in the thought of the Lord. If that isn&#8217;t possible, &#8216;better than meditation is renunciation&#8217; &#8211; if one isn&#8217;t suitable for that, perform karmas while renouncing the fruits. Through that comes &#8216;shanti,&#8217; the peace that makes one suitable to follow the other sadhanas. This meaning is according to the circumstance of the instruction.<\/p>\n<p>Piyush,<br \/>July 8, 2007<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Today Swami discussed the 12th chapter, on Bhakti Yoga. Here is one shloka; Abhyase&#8217; pyasamartho&#8217; si, mat karma paramo bhava, Madartham api karmani kurvan siddhim avapsyasi.&#8217; 12.10 Here, the Lord is instructing Arjuna in the different sadhanas of bhakti. First He says, &#8216;fix your mind in Me, and you will dwell in Me.&#8217; This is [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-6640","post","type-post","status-publish","format-standard","hentry","category-ashram-diary"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/e.amritapuri.org\/blogs\/wp-json\/wp\/v2\/posts\/6640","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/e.amritapuri.org\/blogs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/e.amritapuri.org\/blogs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/e.amritapuri.org\/blogs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/e.amritapuri.org\/blogs\/wp-json\/wp\/v2\/comments?post=6640"}],"version-history":[{"count":0,"href":"https:\/\/e.amritapuri.org\/blogs\/wp-json\/wp\/v2\/posts\/6640\/revisions"}],"wp:attachment":[{"href":"https:\/\/e.amritapuri.org\/blogs\/wp-json\/wp\/v2\/media?parent=6640"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/e.amritapuri.org\/blogs\/wp-json\/wp\/v2\/categories?post=6640"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/e.amritapuri.org\/blogs\/wp-json\/wp\/v2\/tags?post=6640"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}