Amma on 20/20

 

The Power of a Hug

An Indian Woman Draws Hundreds of Thousands of Devotees — All for Her Hugs

By VIVIAN HERNANDEZ ORTIZ and SARAH HODD

May 9, 2007 —

In the south of India lives a woman who has dedicated her life to helping others through the simplest of gestures — an embrace. She is said to have blessed and consoled more than 26 million people throughout the world.

In Malayalam, Amma’s native language, the name Amma means “mother” — an apt name for the woman revered as a holy being.

Amma, known to many as the hugging saint, traveled to Chennai, the fifth most populous city in India earlier this year.

Chennai is blanketed with her image; her face is on street buses and there are larger-than-life posters of her around the city.

Amma’s Winter Tour of Southern India

Having many devoted followers, Amma often addresses massive crowds — as many as 200,000 packed into an outdoor space as big as a football field during her stop in Chennai. She has gained near superstar status among her followers around the world, all through her simple act of hugging.

After speaking to the overflowing crowd, followers rushed to the stage and patiently waited hours for their turn at darshan — the Sanskrit term which means “vision” and is used to describe the meeting with a holy person. Through 16 straight hours, Amma hugged each and every person while offering advice and guidance to many troubled hearts.

She is not selling salvation or offering physical healing or a chance at prosperity. Instead, Amma seems to have tapped into a deep and essential human need — the need for affection and the human touch.

Betsy Barnett, an American from New York, has been a devotee for the past 10 years. She described Amma as someone with infinite compassion and motherly love, who makes a relentless effort to uplift and to relieve suffering.

“Slowly, slowly I’m learning how to love,” Barnett said. “To me that means to love without expectations, without attachment, but being able to really&feel purely loving toward others. And it’s hard.”

From Humble Beginnings to Devoted Followers

Amma is the daughter of a poor fisherman and a member of one of the lowest castes in India. She attended school until the fourth grade, but had to quit to help out her family. As a young girl Amma spent hours in meditation, singing chants to her God.

She began with small acts of charity at the age of 7 years old, inspired by the desire to ease people’s suffering. She washed the clothes of her elderly neighbors, bathed them and even brought them food and clothing from her own home.

“I used to visit villages when I was young,” Amma said. “In some of the homes there would be a lot of food available and everyone was happy. In yet another house, the mother and children would be huddled together and crying. When I saw that, I brought things from my house and gave it to them.”

Amma has inspired and started many humanitarian services, from charities and orphanages, and founded an 800-bed hospital, schools of higher education and soup kitchens at home and abroad.

Her devotion to her cause is reflected in her followers. She travels with hundreds of unpaid volunteers who have gladly uprooted their lives to serve her.

Are Hugs the Answer to the World’s Problems?

Amma’s popularity, while impressive, is not a new phenomenon. There have been a number of Indian spiritual leaders who have become popular in the West. The Maharishi were made popular by the Beatles in the 1960s, Sai Baba has more than 30 million followers worldwide and Bhagwan Shree Rajneesh was well-known for his popularity in the United States before his death.

For Amma, her life as a spiritual leader has also brought material benefits. Her headquarters in Kerala are indeed grand — but according to her organization, the money comes from the sale of souvenirs, her personal effects and contributions.

While it is hard to know exactly how much money Amma has, she certainly spends a lot on her charities. She has been honored at the United Nations for her humanitarian service, and her charitable contributions have made international news. In February, she handed over the keys to 1,100 new homes in Nagapattanam for survivors of the 2005 tsunami.

Still her simple message is to love and serve one another, and most of her time is still spent hugging those in need.

“Love is not ordinary,” Amma said. “Love is what sustains life. Whatever we do it is only to get love. There are two types of poverty in this world. The first one is, you know, financial. The second is poverty due to lack of love, the second one is more important. If we have compassion, we will automatically help.”

Thinkin Aloud

THINKING ALOUD

Every little squirrel helps in its own way
Sudheendra Kulkarni
Posted online: Sunday, May 13, 2007 at 0000 hrs

http://www.indianexpress.com/story/30786.html

“When I saw the Amrita Sethu, my memory went back to Rameshwaram. It is said that Lord Rama ordered the construction of a bridge at Rameshwaram Dhanushkody. His vanaras [monkeys] built the bridge in time for Rama’s troops to go to Lanka for waging the war against the evil Ravana, as mentioned in the Ramayana. Satellite pictures show that the remnants of a bridge still exist between Rameshwaram and Sri Lanka.”
Who said this? President Dr A.P.J. Abdul Kalam, on December 20, 2006, when he inaugurated a unique seva project called ‘Amrita Sethu’ in Kerala. Inspired by Mata Amritananamayi (‘Amma’ or the ‘Hugging Mother’), thousands of her devotees had built, through voluntary effort, a bridge connecting Alappad Panchayat with the mainland. Alappad had witnessed massive devastation after the tsunami of 2004, with nearly 150 deaths. The bridge would help quick evacuation of its 25,000 residents in the event of a future calamity.
The president then said something deeply touching. “I have seen, in my younger days, how the Rameshwaram cyclones shattered the dreams of my father, a boat builder. So, friends, as a boatman’s son, I can understand this bridge’s importance. Amma has a noble mission. Every time I come to Amritapuri, I have found a unique thing. That is, give, go on giving. In giving, one gets pleasure, happiness, anand [bliss]. It’s not only money. You can share knowledge. You can remove the pain. And you can even go to the person who is suffering. Every one of us — the rich and poor — can give.”
Now we know why Dr. Kalam, a ‘People’s President’, has become one of the most popular occupants of the majestic Rashtrapati Bhavan. If the people of India, and not just our MPs and MLAs, had a say in electing the next president, he would surely secure a second term with an overwhelming majority. But this column is neither about the politics of the upcoming presidential election nor about the current debate over Ram Sethu in Tamil Nadu. Rather, it is about that profound ethic of “giving”, best explained by the little story in the Ramayana about a little squirrel’s contribution to the construction of the mighty bridge to Lanka.
When Hanuman’s vaanar sena was busy building the bridge, a squirrel was seen doing something funny: rolling herself in the sand and then shaking off her body to deposit sand particles amongst rocks brought by the monkeys. When asked, she said, “I am making my own small contribution to build the bridge for ending the injustice against Sita.” The monkeys roared in mocking laughter: “We have never heard anything so foolish.” Seeing this, Rama remarked, “Blessed be the little squirrel. She is doing her work to the best of her ability. Therefore, she is quite as great as the greatest of you. Never despise those that are not as strong as you. What truly matters is not the strength one has, but the love and devotion with which one works.” Then he gently stroked the squirrel on the back, and it is believed that the marks of Rama’s three fingers are still seen on the squirrel’s back.
This story is cherished by all Indians except those who are not proud of their nation’s cultural and spiritual heritage. It is so much a part of India’s rich folklore that nearly every Indian language has a phrase to extol it. In Kannada, it is ‘alilu seve’ (squirrel’s service). In Marathi, it is ‘khaaricha vaata’ (squirrel’s contribution). Sadly, as our folk traditions get rapidly eroded by fake modernity, our ruling elite also seems to have rejected the moral of the squirrel’s story. In India’s current efforts to build a bridge to a brighter and more prosperous future, only the contribution of big companies and billionaire businessmen gets applauded.
Nobody cares for the “small” men and women toiling in their fields, factories, workshops etc. Neither is their “giving” acknowledged, nor are they getting their due share in the benefits of what they are building.
For example, when is the last time you saw a prime minister talking to the cart-puller in a busy bazaar? Do any of our business tycoons ever lend a helping hand to the sweeper cleaning their offices and homes? I have often seen arrogant political leaders, who give sanctimonious speeches on party building and nation building but treat their own ordinary karyakartas like dirt. Do we — you and I — talk to our chaiwala politely as we discuss the nation’s economic or security policy? Do we all really believe that every Indian, howsoever small, should have an honoured place in our society? Point is: there are ‘human squirrels’ all around us, but they are not made to feel that they too are making a valuable contribution. Despite talk of “inclusive growth”, there is little effort to promote an inclusive mentality. India can become a great nation only when the rich build bridges with the poor —emotionally, socially, and spiritually — and when all Indians are motivated by the culture of giving, with love and devotion.