Amritapuri ashram

Tag: kalari

  • The Old-New Kalari

    The Old-New Kalari

    The Old Kalari (or Krishna’s Temple) is probably the most precious and special place in Amritapuri… Everyone that visits the ashram makes it a point to visit this unique and blessed small place, either to participate in the pujas conducted there or just to sit and meditate for some time.

    Many years ago, when larger and larger number of people started coming daily to meet her and be in her presence, Amma’s father had no other place to offer her for meeting the visitors and early devotees but the small cowshed right next to the family house… The cows would simply be moved, and Amma would sit in the open shed to meet people and give darshan. Later, the cowshed was divided in two parts: The front was for Amma to use permanently, and the back for the cows… A short wall separated the two parts, and Amma used to touch and pet the cows every now and then while meeting people.

    The Old Kalari - Early 80ies.
    The Old Kalari – Early 80ies.

    With time, a cement floor was added to the shed, along with walls, a thatched roof and a front door. Thus, the cowshed had the look of a hut from around 1980 onwards. Later, a veranda was built in front of it for bhajan times, prasad lunch serving and meditation (The ‘veranda’ still exists to day, now hosting the pujas’ fire place).

    The Kalari in the mid-80ies (with the veranda).
    The Kalari in the mid-80ies (with the veranda).

    Eventually the thatched hut became the ‘Temple’, the one place fully dedicated for Amma to use, also named the Krishna Temple as a statue of Krishna was displayed above the door. For many years, the Krishna temple was ‘The Ashram’, utilized by Amma to give darshan, host the Devi and Krishna bhavas, sing bhajans and meditate with and meet people. Only when the space became too small to allow devotees a clear view of Amma during darshan, another bigger hut was built close to the Krishna Temple for Amma to use for darshans (around 1986 – that hut doesn’t exist anymore).

    A few more years passed, and the Kali temple (main ashram building at the entrance of Amritapuri) started to take shape. As soon as the main floor was becoming usable (1992), Amma started holding darshan and bhajans in it.
    Since 10 years now, shifting yet again from a smaller place to a bigger one, Amma is almost exclusively using the big auditorium to meet people.

    The Kalari in 2013 (with other structures around it)
    The Kalari in 2013 (with other structures around it)

    Whoever has visited the ashram in the last 20 years remembers walking through a narrow pathway by the Kali temple’s side to reach the Kalari, which was part of a wider structure having two other rooms (doors) to its right and left.

    The nice surprise for those coming back to Amritapuri from this December onwards was that these two rooms have now been removed, creating a new wide clear space around the Kalari. This was Amma’s thoughtful request… A refreshing sight to enjoy…

    The Kalari in 2014 (with open space around, like the old days)
    The Kalari in 2014 (with open space around, like the old days)
    Puja preformed at the Kalari in February 2014
    Puja preformed at the Kalari in February 2014

    The Old Kalari is back, standing on its own with empty space around!
    The Old-New-Renewed Kalari, where it all started close to forty years ago!

    – Priyan

  • Vyasa met Amma in 1982 – II

    Vyasa met Amma in 1982 – II

    Vyasa (USA) visited Amma in Amritapuri in 1982. This is part 2 of Vyasa’s interview by Priyan. (Read part 1)

    Q: “What are some special moments with Amma that you remember from these days?”
    A: “Well, Amma was literally with us all the time. She ate with us, fed us, meditated with us, sang bhajans with us. I fell sick once and she came to check on me in my hut regularly, showing caring, concern and at the same time She made me feel that after all, the sickness of the body was not that important! Bhajans took place right outside the cowshed.
    “I remember asking her once, still intrigued by the bhavas: “Is Devi real?” She answered with a smile: “She is as real as you are!”. The goal for all of us back then was ‘Self Realization”, so everyone did maximum practices to get closer to this goal. About this, I asked Amma once: “When will I know that I have become realized?” She answered: “When you realize that you are none other than me!”
    On another occasion I asked her about the Hatha Yoga practices that I was trying to keep daily. She didn’t give it any importance, making me feel that she feared that they could bring forth and encourage yet another identity that the ego would enjoy holding, with pride! As soon as realized this aspect, she added that it was OK that I keep doing my yoga. But now I had become aware not to allow the ego to make an identity out of it. She warned me once also, not to start pranayama practices unless it is with a Realized teacher.
    One time too, as we were walking near a Tulasi plant, she pointed at it and said that she once lived a whole year simply on Tulasi leaves!! She added laughing: ‘But don’t try to do it yourself, you won’t be able to survive…”

    vyasa-amma2Q: “In those days, did you or anyone ever imagine that this place could become what it is today?”
    A: “Absolutely not! The focus then was just on doing spiritual practices, mainly meditation and devotional singing, spending maximum time with Amma, with the goal of attaining God Realization without any distractions. Even seva was considered as a way, an excuse for the ego to disrupt the practices. I can say that the change happened as Amma felt the need to make us feel more compassion for others, serving them and thus being less self-centred. Everything just came at its right time, as she must have planned it… But I would have never thought that her mission amongst us would include having big charitable work, institutions, etc. Those high building rising right here now, are like a dream reality compared to the olden days.”
    Vyasa stopped for a moment, and added:
    “But from 1987 onwards, I mean when She started with Her world tours, I could see that she would have a presence in ‘The World’ and that it was going to expand. Still, all this is a true miracle, as in 1982-83, the few who lived with Her had barely the needed to get fed. For example, seeing the pitiful conditions of the kitchen utensils and plates, cups and spoons that we were using were, I went to Oachira one day with a couple of ‘hut boys’ (as the brahmacharis were called) and I was happy to offer a whole set of new stainless plates, cups, spoons and cooking vessels.
    “What I remember the most from that trip to Oachira though, is that on our way back in the taxi, one of the brahmacharis informed me that last night, Amma told him that it would be good if we got some new kitchen utensils. This completely blew my mind of, as I felt that Amma had the power to invade my mind and thoughts and make me go buy all this!! I felt that she was more in control over my mind than I myself do!! I was shaken by this thought…”

    Q: “So, how long did you stay here on that first visit?”
    A: “Three months. Initially, my intention was to stay at least for 3 years, but I did not create illusions to pretend that I didn’t still have attachments to various things in the world. And I was particularly missing my young boy whom I had left in Santa Fe. So I stayed from August to October 1982, then flew back home.”
    “My daily connection to Amma remained very strong. I had brought with me photos of Her, bhajans cassettes and a video, which I started showing around while sharing my experience. One person, who was immediately and irresistibly touched by Amma was a young woman living in my neighbourhood. She actually came with me back to India few months later and is since known as Kusuma. She helped prepare Amma’s first visit to the USA in 1987. So, when I was back the second time to Amma in 1983 I was accompanied by Kusuma and Kristin my teen-age daughter.”

    Q: “Were there changes to the place during your absence?”
    A: “Well, there were a few more huts built and a few more people living with Amma. The ashram was now legally registered with the government. Also, the cowshed had been put down and was now replaced by a more solid cement structure, which is exactly what the Kalari is today, with a cement floor and cement walls.”

    Q: “You seem particularly centred on the Kalari. Any particular special memories related to it?”
    A: “Of course many. Today, it is the only place that remains as it was back then. It is the place where I got my mantra diksha (initiation) from Amma. I remember it was the 2nd October 1982. The same day that Rao (Swami Amritatmananda) got it! I remember the date, because after my initiation I went to my hut and Nealu took a photo of me with a calendar showing the date hanging right behind me. In the morning I had asked Amma for a mantra. She agreed and said she would do it after the Krishna and Devi Bhavas. She instructed me to take a shower before the start of the Bhavas. According to the tradition I took a shower with the clothes on. Then She said that I should prepare a plate of fruits and just sit and wait behind the cowshed till the very end and She’ll send someone to call me. I was in a very elevated state. Amma received me in the cowshed, with just one of the brahmacharis with us. She made me sit on the peetham (Her chair) and whispered the mantra in my right ear, while the brahmachari closed my left ear….”

    Q: “What about the photos that you took inside this temple? Those oldest photos existing today of Amma’s Krishna and Devi bhavas?”
    A: “Well, this was truly unique and very precious. Nealu knew that it was not appropriate for him to take the photos. So, he pushed me to just carry the camera, go inside the temple during the bhavas, and take photos! I did. No one was pleased with this; but Amma didn’t show that this bothered Her. I started clicking and clicking, each time daring to get closer to Amma, and trying various angles. Sometimes I was just 2 feet away from her!!
    “Some of the most special photos are those of Amma giving darshan to Dattan the leper and licking his wounds. These well-known photos were taken by me. I remember that in 1983, I was once in Oachira and heard someone calling me. I turned back and it took me a moment to realize that it was Dattan. His wounds were fully healed, the skin was dry and parts of his face had regenerated.
    “As everyone was uncomfortable with me taking the photos, I took once the opportunity to ask Amma whether it was a problem that I did it and if I should stop. Her answer was striking: ‘In this, do whatever you feel, but don’t hesitate!’

    vyasa-amma3Q: how did u get your name?
    A: “Another time, as we were casually gathered around her, some brahmacharis were saying that they had difficulties pronouncing my name (Gregory). Amma said: ‘Then from now on he will be Vyasa…’ This is how I got my name!”

    Q: “Vyasa, the last matter we want to hear from you about is the kaimanis (hand cymbals). I heard that you have been making them for the ashram and for Amma since many years.”
    A: “Yes, correct. This is the whole story: During my first visits here, when listening to the bhajans, I felt that everything was perfectly in tune, except for the kaimanis, which seemed out of tune. I took a set of them with me to the US and tried to fix this. It was a very refined work, so I began to study bell metals and bell physics, and decided to try to make new kaimanis myself. After further research I found the correct metal blend needed and the best proportions to use, and I taught myself how to make models and started casting them (putting the metal in molds). When done, I worked on fine tuning them to get the ideal sounds. From then on, each year when Amma visited the US, I had improved new sets of kaimanis to give to the swamis. Amma has a pair that I made for her too. She carries it around the world with Her. Every time She uses it, She reminds those around about ‘Vyasa’, the american old-time devotee who learned how to make them. She often adds that I was the first american to travel all the way from the US to meet Her in India!!
    “Right now, while I am at Amritapuri, I am teaching the musicians here how to improve the sound and quality of the Kaimanis that they use, and eventually how to make them.”

    Q: “Having visited Amma here 31 years ago, what do you have to say about the occasion we are celebrating this year: Amma’s 60th Birthday?”
    A: “I think all this doesn’t mean anything to Her. She is happy just because people use this occasion to be themselves happy… Actually, I see clearly that the real Amma is still the very same. I mean that one can still get the exact same spiritual benefit from coming to Her, provided he/she opens up properly. She still gives and gives and gives very generously… She did it before to 20/50 people and now to Millions; and still She is the same, unaffected by the numbers or by any other consideration.
    “She still finds the best ways to reach the deeper layers in each one and make us learn and growth spiritually. She is unique. She was so in 1982, when I met Her first and She was just 29 years old, and still is today as She is turning 60!!!”

    The end.

  • Vyasa met Amma in 1982

    Vyasa met Amma in 1982

    Interview by Priyan

    Vyasa (Gregory Mc Farland, USA) has been a devotee of Amma for 31 years now! He is visiting Amritapuri for a month, to be with Amma for her 60th Birthday Celebrations. Even though since Her 1st world tour in 1987, he meets Amma every year when She visits the USA, it has now been 18 years since he came to Amritapuri… I fixed a meeting with him to ask him to share his memories from his earliest visits to Amma back in 1982 and 1983…

    “In 1979, I was living in Santa Fe (New Mexico), when a friend who knew of my interest in Buddhism and Zen Buddhism, told me of a young spiritual seeker who lived in India following the Hindu tradition, and was visiting his family in Santa Fe for a short time.  This is how I met Neal (Swami Paramatmananda). He hadn’t met Amma yet but had been doing very strict sadhana in Tiruvanamalai serving Swami Ratnamji who had been a personal attendant to Ramana Maharshi himself. His knowledge of the Hindu scriptures was impressive and he very obviously was a serious sadhak who was imposing on himself strict discipline and practices, despite his frail health condition.  I enjoyed interacting with him until he returned back to India shortly afterwards.”

    Vyasa continued:
    “About 3 years later, I met a cousin of Nealu  at a grocery store and he informed me that Nealu  was back for a visit. I of course was interested in meeting him again. When I saw him, I was shocked at a major change that had occurred to him. He was now more loving, warm and sweet. He soon shared with me his most recent experiences and I started to understand the reason for this change. With great enthusiasm and liveliness, Nealu told me that he had met this great Indian young woman in Kerala, who is a Mahatma. That She had become his guru and that he now lived by Her side. He showed me photos of Amma and played an audio cassette of Her singing. As I was discovering bits and bytes about Amma, I was getting a clear conviction that I had to go to India at the earliest to meet this lady and maybe stay there for good!
    “Nealu was traveling back in 3 weeks, and it didn’t seem possible and reasonable for me to accompany him: I was living with my wife and young son, had a job and responsibilities. I still needed a passport and a visa and had to deal with some property. Still, like magic, everything cleared out on time and without obstacles and I was able to join Nealu on his next trip to India, to Amma… It was August 1982.”

    Q: “Vyasa, could you describe this first visit to Amma?”
    A: “Our plane landed in Madras, and I remember being completely exhausted by the travel, especially that Nealu was very sick and weak to the extent that I was wondering whether he would really make it with me to Kerala! He had brought with him a lot of things. This held at the airport customs for hours. Finally when we were ‘released’, all we could do was get a hotel and rest for a couple of days in Madras, before taking a flight vyasa-amma1to Trivandrum. From there we took a taxi to Vallickavu. When we reached, the heat, heavy humidity and discomforts of the ride had completely worn me down. I remember Amma coming to meet us outside and giving me a first hugging darshan. But I was too tired to feel in it any special spiritual energy.
    “I remember having barely had the time to settle in with Nealu in his hut and take a brief rest that I was told that a big event was to start shortly. Crowds started to flock to the place: It was Krishna Bhava!”

    Q: “How did this place look back then?”
    A: “The place consisted of a cowshed standing next to Amma’s parents’ house where Amma used to give darshan and hold the Krishna and Devi Bhavas. A short distance from the cowshed, were 2 rows of thatched huts, forming an L shape. I stayed with Nealu in one of these huts. Amma had a hut where she met people sometimes during the day; and the other huts were used by the 12 other seekers who stayed with Amma. All around were coconut groves, swamps, backwaters and open areas where we would wash or help with some household activities. The ashram was not officially established, so Amma’s father had just allowed them to stay in these huts next to the house.

    Q: “Could you tell us more about that first Krishna/Devi Bhava night with Amma?”
    A: “A totally fantastic and mysterious experience! It was way too much for me to comprehend or explain to myself. Maybe it would have been easier to land on planet Mars! And as soon as the beaming and all-shaking Krishna was gone, Devi replaced him with Her crown and special garments!! It was an experience far beyond what any reading or others stories could prepare you for. Nealu had spoken to me about the bhavas, but this live/life experience was way more than the mind and intellect could process.
    “During these days I remember that we often discussed among ourselves whether Amma was just channeling Krishna and Devi during the bhavas, mimicking them, being possessed by them, or simply being fully them… I concluded after my first bhavas that Amma was none other than the Goddess Devi Herself, the historical Krishna himself. Nealu had done studies of the scriptures to prove this, and it was very convincing.
    “I believe about 300 to 600 devotees would come to the bhavas, which took place 3 days a week! Barely time for me to rest from these repeated all-night sleepless events.”

    Continue with part 2 of the interview